QUEERING THE WORLDÕS
MOST ROMANTIC DANCE
GLBT people grasp the magic of Argentine Tango – in Buenos Aires, Berlin, and Boston
March 1, 2008
Argentine
Tango is danced every night, all over the world. It is an international language which enables strangers to experience
connection, intimacy, self-expression, and a rush of ecstasy. They neednÕt
exchange names, or even speak. With the entry costs low, tango is an unusual
space where people of all social classes mix without distinction. And the
average tango milonga is an age-diverse environment; teenagers and masterful
elders dance with each other. Elegant and sexy, tango is a full time stage of
drag kings and queens. Dancers of all ages wear suits and hats, high heels and
skirts slit to the thigh. But until recently, Argentine Tango has been all but
closed to gays and lesbians. With women forbidden to lead the dance and men
dancing together only for instruction, not socially, tango has been unwelcoming
to GLBT people.
But tango, and Argentina,
is changing. The first gay milonga was created in Buenos Aires in 2003, the
same year the city legalized gay civil unions. (A majority of urbanites now support gay marriage.) Now, 20% of the tourists are gay. In 2007 the government co-sponsored the first International Queer Tango
Festival. Lively queer tango communities and festivals have also been built in Berlin and
Stockholm. GLBT classes are now offered in San Francisco, Portland, and New York City.
And now
Queer Tango comes to Boston. Duro y Vio, newcomers to Jamaica Plain from Los Angeles, are offering beginning
tango classes designed especially for queer folk. ÒWeÕre not the first. We came
across a website that someone started a Queer Tango group in Boston back in
1998.Ó Tango enjoyed a resurgence beginning in the 1980s and it is still growing. Now it
is popular again with young Argentine people, there is new music and, as
always, the dance is evolving with the experiments of the dancers.
In Duro and VioÕs class, all students learn to
lead and follow. They may keep this up, or they may eventually choose a role
they prefer. But it wonÕt be based on their gender. ÒWe have to work with the
codes of tango, too. Because leaders canÕt assume that every femme wants to
follow.Ó TheyÕve written a guideline for their students on how to use the
traditional ÒcabacaoÓ, the gift and receipt of a nod by which a dance is
contracted. The cabaceo protects the ego of the dancers, who turn each other down
discretely – by not making eye contact. ÒIn tango, we take very good care
of the ego. ItÕs a formal, elegant way to interact. But in that itÕs also very
kind.Ó Argentines often call tango their ÒtherapyÓ.
Duro and Vio teach social close-embrace tango,
the dance of the neighborhood community centers of Buenos Aires. This is the
most connected dance. ItÕs not flashy, but it sure feels good. The follower listens
with their body. The leader waits in the embrace until inspired by the music.
Leaders may dance to the rhythm, the melody, or the decorative elements of the
music – or change back and forth between them. As the leader expresses
the music, the attentive follower is ready to go in any direction at every
moment, so they are able to move as one, although every step is improvised.
Violet explains what tango has meant to her.
ÒIÕm a very words person. I used to be impatient and bored a lot. Tango has enabled
me to find another way of appreciating and communicating with people.Ó She
explains that the language of social tango facilitates a sublime level of
connection, doubly amazing in that it is a routine part of the dance. ÒYou
have this incredible experience with someone you may never see again or perhaps
with someone you dance with every week – but you only know their Õsobre
nombreÕ (over name). And for a couple it gives you a new way to connect with
each other.Ó Duro, a longtime rave|goth clubkid, calls tango Òmy golf. ItÕs
something exciting I can do until IÕm very old.Ó
Duro y Vio are planning to sponsor occasional
queer milongas and workshops with visiting teachers, and also to organize group
outings and to work with organizers of local milongas to welcome queer dancers.
Their next 6-week series for absolute beginners starts Sunday March 30 at
Spontaneous Celebrations. ÒWe really want to work with people who donÕt have
dance in their lives yet. To tango is to take a walk in a tender embrace. We want
walkers.Ó
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